Belief in the resurrection is one of the principles of Islam and its physicality is one of the religious principles. The discussion of the physical resurrection is actually the discussion of the physicality of human thoughts and actions in the resurrection. This issue has been discussed since the beginning and descent of Islam, and in addition to the Holy Quran, religious leaders from the Prophet (PBUH) to imams, religious scholars and even some Islamic philosophers have emphasized on this issue. Among the Islamic scholars, Hakim Modares Zanouzi and Ayatollah Javadi Amoli, considering that they accept the principle of physical resurrection based on the Qur'an and hadiths, as well as the principles of transcendental wisdom, but they have their own unique point of view on this issue.Hakim Zanouzi believes that the body of every human after death is related to his soul and in the resurrection the body will reach the soul and will remain with him, but Professor Javadi Amoli believes that human actions have an inner existence in the higher levels that are with him. The soul remains in harmony with that world, and the body does not turn to the soul
ebrahim nataj,M. (2024). Physical resurrection according to Mr. Ali Modares Zenozi and Ayatollah Abdullah Javadi Amoli. Isra Hikmat, 16(1), 13-44. doi: 10.22034/isra.2024.466692.1995
MLA
ebrahim nataj,M. . "Physical resurrection according to Mr. Ali Modares Zenozi and Ayatollah Abdullah Javadi Amoli", Isra Hikmat, 16, 1, 2024, 13-44. doi: 10.22034/isra.2024.466692.1995
HARVARD
ebrahim nataj M. (2024). 'Physical resurrection according to Mr. Ali Modares Zenozi and Ayatollah Abdullah Javadi Amoli', Isra Hikmat, 16(1), pp. 13-44. doi: 10.22034/isra.2024.466692.1995
CHICAGO
M. ebrahim nataj, "Physical resurrection according to Mr. Ali Modares Zenozi and Ayatollah Abdullah Javadi Amoli," Isra Hikmat, 16 1 (2024): 13-44, doi: 10.22034/isra.2024.466692.1995
VANCOUVER
ebrahim nataj M. Physical resurrection according to Mr. Ali Modares Zenozi and Ayatollah Abdullah Javadi Amoli. Isra Hikmat, 2024; 16(1): 13-44. doi: 10.22034/isra.2024.466692.1995