1
faculty member Department of Islamic philosophy and theology University of religions and denominations
2
student of sufism and islamic mysticism, in University of Religions and Denominations
Abstract
Ibn Arabi deals with "heart wisdom" in the Shuayb chapter of Fusus al-Hakam. His discussion has different aspects of ontology, anthropology, epistemology, etc., but the his main word is epistemological claims about mystical intuition and theoretical reason. He believes that mystical intuition has the characteristic of epistemic comprehensiveness and can lead us to the truth, but rational knowledge does not have access to the truth of things due to the narrowness of this type of knowledge. It is because of this feature that people always disagree with each other. This article, after a detailed description of Ibn Arabi's point of view, concludes whether Ibn Arabi's current account of this discussion can be considered as an argument in favor of the epistemological validity of mystical intuitions. The authors believe that his discussion can not be considered as an epistemological argument in defense of the validity of intuition, but it is an explanation of intuitive and rational knowledge in the framework of ontology accepted by Ibn Arabi.
Keivanfar,M. and shokouei,M. (2021). Epistemological study of "Wisdom of the Heart" from Ibn Arabi's point of view with emphasis on Shuayb's Bezel. Isra Hikmat, 13(1), 5-31.
MLA
Keivanfar,M. , and shokouei,M. . "Epistemological study of "Wisdom of the Heart" from Ibn Arabi's point of view with emphasis on Shuayb's Bezel", Isra Hikmat, 13, 1, 2021, 5-31.
HARVARD
Keivanfar M., shokouei M. (2021). 'Epistemological study of "Wisdom of the Heart" from Ibn Arabi's point of view with emphasis on Shuayb's Bezel', Isra Hikmat, 13(1), pp. 5-31.
CHICAGO
M. Keivanfar and M. shokouei, "Epistemological study of "Wisdom of the Heart" from Ibn Arabi's point of view with emphasis on Shuayb's Bezel," Isra Hikmat, 13 1 (2021): 5-31,
VANCOUVER
Keivanfar M., shokouei M. Epistemological study of "Wisdom of the Heart" from Ibn Arabi's point of view with emphasis on Shuayb's Bezel. Isra Hikmat, 2021; 13(1): 5-31.