عنوان مقاله [English]
Based on the rule of everything "composed of the possible existence and nature", nature in its logical meaning or "thing boundary" is constant for all the creatures whom are possible except the God himself. Arguments to prove the unity of the self-existent or God depends on the nature of self-existent that presence of material-self unit described as natural as possible. In the other hand and according to the stipulation of Sabzevari and Mulla Sadra, abstract intellects placed in deist and divine Saq that certainly had the authority and best of organisms from essential amenities. The main purpose of this study is detailed explanation of this apparent paradox through analytical- descriptive methods, and pointing to the words of Sadra and Sabzevari in proof and deny the nature of paradoxes of halo lights. Finally, using the words of these two wise about other positions, Approach to congregate the proof and the negation of the essence of the intellects, which is expression of different meaning for proposed sense of rational nature, which is also parts of it too. It is the mentioned meaning of "absolute determination of existence" that it use in position for prove or deny the nature of intellects are explained.