Recognizing the rules of interpretation of the Holy Quran with emphasis on the views of Sadr al-Muta'allehin
s. mohammad hossain
mirdamadi
Islamic Philosophy and Theology, Faculty of Literature, Isfahan University, Iran
author
Ghodrat Allah
Momenee
Maaref
author
text
article
2020
per
n the interpretation of the Qur'an, the truths that are apparently hidden in the interpretation of the text are revealed. Mulla Sadra, as a philosopher, has well-founded principles in Quranology that have influenced his style of interpretation. These principles can be classified as rules. The purpose of this article is to deduce these principles and rules as an introduction to his interpretations. The research method is descriptive-analytical based on Mulla Sadra's works and deduces and examines ten rules. The main rules extracted are the correspondence between the Qur'an and existence, the semantic levels of the Qur'an and the theory of intent, rational understanding along with revelatory understanding, current and adaptation, the relationship between legislation and evolution, and religion and philosophy, which have been analyzed from different perspectives. These principles can be better understood in the interpretive works of Mulla Sadra in the logic of his interpretations in the field of Quranology. This article is the logic of interpretation from the perspective of Sadra's Quranology, which is a new issue. The importance of this issue is to open a new horizon in understanding the interpretation of the Qur'an and its necessity is to respond to the problems that arise on such interpretations and they Considers it lacking intellectual support and considers it a category of personal tastes and experiences that cannot be transferred to others.
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
5
32
https://hikmat.isramags.ir/article_132165_45b621892374b87c3422c02833cd385c.pdf
Credit and real practical knowledge in the thought of Allameh Tabatabai
Hisamaldin
Sharifi
دانش آموخته دکتری فلسفه اسلامی دانشگاه باقر العلوم علیه السلام
author
Mansure
Baradaran mozafari
دانش آموخته دکتری فلسفه اسلامی دانشگاه باقر العلوم علیه السلام
author
text
article
2020
per
From the beginning of the emergence of philosophy in the general sense, as a collection of real knowledge and discoverer of reality, the practical part was considered one of its pillars and therefore philosophy was divided into theoretical and practical. In Allameh Tabatabai's works, no real knowledge can be found under the title of practical philosophy, but he divided knowledge and not philosophy into theoretical and practical and considered practical knowledge as valid and unreal. However, there is material in his work according to which practical credit knowledge can have a kind of reality. In this article, with analytical method and referring to the works of Allameh Tabatabai, an attempt has been made to combine these two views. In summing up these two seemingly contradictory views of Allameh Tabatabai, it can be said that practical teachings are understood by human beings in two ways: First, they are built and understood only on the basis of desires and feelings, in which case they are valid and unreal. . Because the reality of actions is not taken into account in them. Second, these knowledges have been formed in terms of discovering the reality of human actions, in which case they should be considered real knowledges
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
33
60
https://hikmat.isramags.ir/article_132166_8f2d33112b873b5e8275a06d0b7a6808.pdf
سماع در عرفان اسلامی و ارتباط آن با بدعت، غنا و رقص
حسن
رمضانی
استاد سطح عالی حوزه و عضو هیئت علمی پژوهشگاه علوم و فرهنگ اسلامی
author
text
article
2020
per
یکی از مقامات عرفان عملی و آداب صوفیان مقام و ادب سماع است. واژه سماع به معنای شنیدن و در اصطلاح صوفیان گاه بر حرکات موزون پس از سماع نیز اطلاق شده است. در این مقاله چیستی و حقیقت سماع و نسبت آن با بدعت، غنا و رقص مورد بررسی قرار گرفته است. طرح این مسأله از این جهت اهمیت دارد که برخی از منتقدان تصوف به جهت اعمال و رفتار برخی از جهله صوفیه و تلقی خاص آنان از مجالس سماع صوفیان، حکم به حرمت آن داده و در اصل تربیت و سلوک عرفانی تردید کردهاند. نگارنده در این مقاله نتیجه گرفته که اولاً سماع صوفیان از مستحسنات صوفیه بوده و بدعت ضلالت و مذموم به شمار نمیآید؛ ثانیاً نسبت موسیقی و غنا عموم و خصوص من وجه بوده و همه اقسام آن حرام نمیباشد و سماع غنای محرّم نیست؛ و ثالثاً نسبت حرکات نمادین و رقص عموم و خصوص مطلق بوده و فقط بخشی از آن که موجب تنزل انسان از مقام انسانیت به حیوانیت است، مورد اشکال است و سماع چنین رقصی محسوب نمی شود.
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
61
92
https://hikmat.isramags.ir/article_132167_c31af13ca57ab947e959a42aa95640c5.pdf
Critique of the Islamic Sciences Academy's view in religious science
Abbas
Geraei
imam khomeini education and research institute
author
Ali
mesbah
Associate Professor of Imam Khomeini Educational and Research Institute
author
text
article
2020
per
AbstractSeyyed Mohammad Mehdi Mirbagheri, by expanding the theory of the late Seyyed Monir al-Din Hosseini, has defined and explained religious science in a special way, which is known as the theory of the Academy of Islamic Sciences. This article seeks to analyze the foundations and principles of this theory and show its strengths and weaknesses. In the present study, first an attempt has been made to give a clear picture of this theory and its arguments, and then the imaginary principles of it have been carefully examined in the terms used. A closer look at the arguments of this theory also shows that some of its affirmative principles include fallacies that lead to irrational conclusions. Finally, some unacceptable implications of this theory are mentioned
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
93
128
https://hikmat.isramags.ir/article_132168_a8415f09506dc6317932d4e9b74906a4.pdf
A Critical Analysis of Muhammad Iqbal's Perspective Concerning Islamic Philosophy
Barkat
Ullah
Department of Philosophy and Religious Studies, Al-Mustafa International University, Qom
author
Hamidreza
Rezniya
Dean of Philosophy, Department of Philosophy and Religious Studies, Al-Mustafa International University
author
text
article
2020
per
Muhammad Iqbal, one of the most concerned contemporary Muslim thinkers of the subcontinent and influential on various schools of thought, has had different ideas and his ideas are better known as “Philosophy of Self”. The present study seeks to analyze his attitude concerning Islamic philosophy with an analytical-critical method. [Problem and Method of Research] Examining his prose and poetry, we came to the conclusion that Iqbal never explained the nature of Islamic philosophy, but when he speaks of Islamic philosophy, he either discusses reason or knowledge or points to philosophical personalities and on the other hand, Iqbal has presented different conceptions of Islamic philosophy and philosophy at different periods of his life, finally, Iqbal thinks that Islamic philosophy has been influenced Hellenism. He considers the philosophical tradition in the Islamic world to be in the best way to reach midway the truth. This attitude is confronted with serious objections such as lack of logical definition of Islamic philosophy, lack of attention to how philosophy entered the Islamic world and Farabi's legacy, lack of attention to useful and positive aspects of philosophy in Islam, irrational and sometimes dangerous preference of rival philosophical movements over philosophy, regarding all Islamic philosophers same regards Greek philosophy and so on. [Research Findings]
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
129
160
https://hikmat.isramags.ir/article_132169_d4be83d38da84d821a7803c3378c0234.pdf
philosophy, living in boundaries or withdrawing to universality of concepts?
Mahdi
Sadafi
دانشآموخته حوزه علمیه قم و دکتری حکمت متعالیه پژوهشگاه علوم انسانی و مطالعات فرهنگی
author
text
article
2020
per
The present memo intends to address Dr. Talebzadeh in March 1399 on "Idealism and Realism from the Perspective of Allameh Tabatabai" at the Iranian Society of Wisdom and Philosophy, Qom Branch. An issue he has debated for years. It might have been better to cover this lesson on a case-by-case basis, but because this lecture is not enough as a published article with references and explanations, I tried to extract the main topics from it and clarify some key topics in general. . The focus of this article is the discussion of credentials in Islamic philosophy and its relationship with the first philosophy, and if attention is paid to the sayings of Western philosophers, because it deviates from the main topic of the article, it was discussed extensively and briefly, and its elaboration requires other writings. Dear readers, please read Dr. Talebzadeh's speech at Simafker before reading this article.
Isra Hikmat
Affiliated to the Ma‘arij Research, Center for Revelatory Sciences
2383-2916
12
v.
1
no.
2020
161
187
https://hikmat.isramags.ir/article_132170_3f654129ffa60c6dc4c44758ff289cb8.pdf